Lulu gets serious!

 

When I turned 70 on November 21, 2017, people asked how I wanted to celebrate. Would I like to have a party, go on a trip or just mark the occasion with food, wine and cake? The question gave me pause. What could I do that would give more profound meaning to a major turning point in my life?

https://www.vancitycommunityfoundation.ca/give/donor-advised-funds/lulu-fund

So, the idea for the Lulu Fund was born. Why Lulu? Well, many old friends and family know me as Lulu! And I like it, so, I decided to celebrate the big event by setting up the fund through the VanCity Community Foundation.

The Lulu Fundprovides small donations to Vancouver-based community arts and social justice organizations. In particular, the fund supports organizations or groups that focus on issues of marginality – community theatre, senior citizens, Indigenous and other youth, women’s equality and the environment.

Some of the organizations the Lulu Fundsupports include: 411 Seniors Centre, Vancouver Moving Theatre (community theatre based in the Downtown Eastside), Urban Native Youth Association, Pivot Legal Society, Women Against Violence Against Women (WAVAW), WISH Drop-in Centre, the Firehall Arts Centre and the Pacific Salmon Foundation.

Today, as I near the beginning of my 71st year, I’m following up on the question of how I want to celebrate my entry into a new decade.

Since this is also the time of year when many people think about annual charitable donations, I’ve decided to invite you to celebrate with me by considering a contribution to the LuluFund. You would receive a tax receipt for donations of $20 or more. Here’s the link!

https://www.vancitycommunityfoundation.ca/give/donor-advised-funds/lulu-fund

Donors contributing in 2018 will receive a tax receipt from the Lulu Fundfor this year. All donations will be added to the fund.The fund accumulates interest as it goes along, which will help to increase the total amount available for the donations the Lulu Fund will make in 2019 and beyond.

Thanks for considering the Lulu Fundas part of your 2018 charitable giving.

With love and hope for a more equitable future for all,

Lulu

P.S. If you’d like to read more about the organizations the Lulu Fundsupports, here are some links to check out:

 

411 Seniors Centre www.411seniors.bc.ca

Vancouver Moving Theatre http://vancouvermovingtheatre.com/

Urban Native Youth Association https://unya.bc.ca

Pivot Legal Society http://pivotlegal.org/

Women Against Violence Against Women (WAVAW) http://www.wavaw.ca

The Pacific Salmon Foundation https://.psf.ca

WISH Drop-in Centre  wish-vancouver.net

The Firehall Arts Centre http://firehallartscentre.ca

 

 

 

 

 

We’re All Treaty People: Site C, Treaty Power and Power Politics

Join the discussion to explore the social and legal ramifications of Site C                  July 5 at Douglas College Aboriginal Gathering Centre.

 

The social cost of moving forward with Site C, the third major dam on the Peace River in northeastern BC, goes far beyond the obvious cost overruns and rearguard economics.  The tension cracks in the river bank where BC Hydro and the BC Government plan to blast aren’t the only cracks that pose a danger. The project will shatter the entire ecosystem of the Peace River Valley.

We’re All Treaty Peoplewill welcome special guest Chief Bob Chamberlin of the Union of B Indian Chiefs and  eature Dr. Gordon Christie, Inupiat/Inuvialuit ancestry, UBC specialist in Aboriginal law (bio attached) and Julian Napoleon Dane-zaa and Cree (bio attached) from the Saulteau First Nations, dedicated to raising awareness around Indigenous issues of land, water, food and community. Other guests will include Adrienne Peacock, a Douglas College Professor emeritus who was a member of the BC Utilities Commission when it rejected Site C in the early 80’s and Reverend Emily Smith the Parish Priest at St. Barnabas Anglican Church in New Westminster.

On the value of land to culture and survival, Mr. Napoleon does not mince his words, “In its destruction of invaluable farmland, waterways, and ecologically rich and abundant biocultural heritage areas, the Site C dam endangers all of our long-term resilience, sovereignty, and food security.”

Dr. Christie will bring clarity to the evening by presenting Treaty 8, its legal ramifications and who is responsible for its adherence. The West Moberly and Prophet River cases as well as the Blueberry River case will be explained in accessible language. But he will also discuss how every British Columbian has a responsibility to ensure that Treaty 8 is respected. Dr. Christie emphasizes that, “Canadians are treaty partners within the treaty 8 regime, and so should be concerned that promises made in the treaty—on their behalf—are being upheld.”

Each guest will be asked to answer the following questions:

  1. Why should the Site C Dam be halted?
  2. What can we do to stop it.

The evening is a fundraiserand pay-what-you canwith food, videos and a chance to meet people working on-the-ground to stop Site C.  All proceeds of the evening will go to three court cases:  West Moberly and Prophet River Bands injunction request, the Blueberry River Bands Treaty 8 case and the Peace Valley Landowners Association whose members are the farmers and ranchers whose farms fall within the 140,000 square kilometers of land targeted for flooding for the Site C Dam.  That territory is equal to the land between Maple Ridge and Hope.  Just think about it.

The event is sponsored by Aboriginal Services, Douglas College and Fight C.

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Information: Mae Burrows   604-526-1956 (h) 604) 916-9026 (c)

 

 

 

Courage my friends….People of Faith on the Mountain, April 29, 2018

Supported by many volunteers providing food, coffee, warmth and encouragement, more than 100 people of faith from various churches and organizations came to the mountain to show support for the Keepers of truth, water watchers and those who are camped there every day.  The resistance is growing!people of faith arrested on April 29Stop Kinder Morgan.jpg

Environmental Justice As Liberation: No Consent, No Pipeline, No Kinder Morgan

The headline above is for a piece posted by 

As someone whose SFU Masters Thesis focused on the importance of creativity in resistance I find it exciting and hopeful to see the  Carnival playing out right here, in British Columbia. People’s resistance taking place in so many venues — Indigenous rights and consent, housing affordability and availability throughout the province, pipelines, fracking, massive hydro power dams, fish farms and more.  British Columbians and Canadians right across the country are speaking up and doing so with creativity.

In the Lower Mainland of British Columbia the battle to stop the Kinder Morgan Pipeline is heating up.  This piece by Sarah Beuhler gives an excellent overview of the strategy involved in mobilizing and fighting this project.

Stop KM
Burnaby Mountain, April, 2018

Against the power of governments who were falsely elected on the basis of new, community driven strategies with collusion from corporate driven mainstream media,  the Kinder Morgan pipeline battle in BC, as well as the Fight against Site C and ocean-based fish farms and fracking are  examples of  mobilizations  to protect land and water and the beings who depend on them. They are led by Indigenous leaders from the BC Union of Indian Chiefs to hundreds of small communities whose lives and livelihoods are historically and legally tied to the unceded territories. And settlers are following — finally.

Across Canada, in North and South America and throughout the colonized world, Indigenous Communities are fighting back with vigour and great creativity and are being joined by thousands, millions of settler communities who have learned to respect and understand that without the full and prior consent of the Indigenous in traditional territories , the land’s truth keepers —  sustainable progress will not ensue.

Sarah’s piece invites the public to understand the story of the Kinder Morgan Pipeline currently in an expansion mode that could increase the flow of Bitumen by 7 times what is currently transported via pipeline from Alberta.

It would then be loaded onto huge tankers 7 per week and carted off to who knows where.  Bitumen is described in Cambridge English dictionary as  “a black viscous mixture of hydrocarbons obtained naturally or as a residue from petroleum distillation. It is used for road surfacing and roofing.” Thin that out for easy flow with toxic chemicals and imagine what is travelling through the mountains across the lands, under the rivers and under the inlet and could increase to the point of danger.

Sarah’s Coast Protector story is the full story of the project and the strategies that have been developed, used, set aside and re-considered.

I hope you find it as instructive as I did.  As for the Carnival, think of the massive strategically organized resistance against the Dakota Pipeline, of the thousands of actions organized by Indigenous people against Canadian and other mining companies in their territories and the demands to stop massive dams, stop polluting rivers, stop exploiting for profit without thought of human survival. Think of all the tiny houses being built along the Trans Mountain Pipeline route, think of the years and years of protests ongoing against the Site C Dam. The songs, performances, cyber actions,  public arrests, the displays of respectful resistance are all marks of the carnival.

In my brief look at carnival I examined resistance against a backdrop of social and political movements whose histories were linked to the carnival through their disdain for power from above and their creative means of subverting that power.

At Kinder Morgan, Site C and throughout the world of resistance, let the carnival continue with thanks.

 

THE SOUTH LAWN (click here to read Sarah’s piece) 

Watchouse
The Watch House

 

Continue reading “Environmental Justice As Liberation: No Consent, No Pipeline, No Kinder Morgan”

Another extraordinary day: Indigenous blessings, singing, creative brilliance and connecting with the meaning of time

April 18, 2018 — As we arrived for our court date in the ongoing battle of the people vs Kinder Morgan, Justin Trudeau and the rest we were greeted by the cadence-like movement of of Will George’s characteristic feathered head dress. He was accompanied by a circle of  drummers and participants in dancing the words and prayers of his ancestors.

Today, it was in honour of those of us attending court.  Their voices and rhythm filled the concrete tunnel linking Vancouver’s  Smithe Street Law Courts entrance despite the sound and fumes of the passing cars. The vibration even through the concrete was powerful.

What a difference then walking through the door and confronting the black and white costumed legal bees buzzing throughout the first floor of the Supreme Courthouse and all the way up to Courtroom 55 where the drawn-out proceedings of the Canadian Legal system were shown to be as confusing as ever.

During the approximate three hours in the courtroom the court was silenced twice, at separate intervals, by two Indigenous people who took space in the court to berate the Canadian legal system for its unfairness in daring to seek punishments and to criminalize people who are fighting to save the land and the water and who are acknowledging the principle and the law of  free, prior and informed consent required in the use of Indigenous held lands. There were no media reports either of the morning greeting nor the episodes of drama in the courtroom.

Those two courtroom episodes, (I apologize for not being able to credit them personally) stopped the court in its tracks.  There was silence as each of those people spoke of long term injustice and growing strength in the face of it.  One spoke in her Heiltsuk language. The other speaker presented with the power that comes from centuries of resistance.

And they gave rise to searing applause and shouts of support from the hundreds in the room who are in the process of submitting to the harsh reality of a legal system that does not accept dissent in any meaningful way! The judge listened without cautioning or commenting.

But none of the above was deemed to be news by mainstream BC or Canadian media.

But what was the news media highlight of the day?.  CBC and other news outlets shouted from the roof tops that Angus Reid that “trustworthy” pollster owned by “no” corporate interests, they say, has stated that based on their most recent on-line poll it’s clear that British Columbians want the pipeline to go ahead.  That was the a.m. news and nothing changed about the top story all day. While callers to the noon-hour BC Almanac mostly berated the polling results and questioned the notion that so much credence is given to polls, the methodology and outcomes and issues reported from the poll were credited as fair by host Angela Sterritt.

 

But in, fact no other activities, no counter polls, hardly a mention of the complex sovereign ownership of the land and sea complete with wildlife and resources that are threatened were counted or reviewed by Angus Reid.  No discussion of free, prior and informed consent related to Indigenous People’s rights.

So today a group of primarily settler resistors, in the courtroom,  backed by some powerful Indigenous voices both inside and outside were, once again, ignored by Canadian mainstream media.

For resisting settlers,  it is not so much a brand new experience as a reminder of how long Indigenous Communities in this country some of us call Canada have been resisting.  It is a lesson in time.

Time flies, they say, when you are having fun.  The time, for Indigenous sovereignty, respect and learning exactly what those will mean for all who live in this territory, has come! It is not fun to be in a constant battle over truth and only truth can lead to healing in this territory.

Its up to every one of us, settlers in particular,  to both change and ignore those polls and join the resistance in forceful but peaceful resistance.

 

 

 

 

One 0f 200 arrested for taking a stand against tar-filled pipelines coming to the coast

Lmleclair_KinderMorgan_22March2018_001
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On March 22, I became the 140th person to be arrested standing at the gate to the Kinder Morgan disaster that is happening on Burnaby Mountain.  Although i’ve been involved in many and various activities during my more than 50 years as a feminist, labour and cultural activist, I’ve never been arrested before.

Tomorrow about 170 of us have been summoned to court to find out how the system will deal with our refusal to accept Justin Trudeau’s order to let the Texas-based Kinder Morgan proceed with completing a pipeline to transport dirty,  heavy and chemical-laden bitumen through forests and neighbourhoods to the Fraser River and beyond.

I’m proud to have taken a stand.  I will continue to do so.  I’m grateful for the leadership of the Indigenous Coast Protectors (@coastprotectors), for all the Indigenous Matriarchs and for the thousands who have stood up for First Nations rights and the rights of all people to live and breathe without being poisoned.

Thanks to Arthur Manuel for encouraging so many in the settler communities on this journey.

Lmleclair_KinderMorgan_22March2018_007

Many thanks to Ta’ah Amy George, Tsleil=Waututh Matriarch, UBCIC Grand Chief , Stuart Phillips with Naomi Klein  (@NaomiKlein) and Chief Bob Chamberln (@ChiefBobbyc). This is national and international leadership!