It's now the fall of 2018. The world is still a mess. I'm in Val des Monts Quebec we've had an interesting time getting the A-frame ready. We had some terrific people here this summer and expect more for the fall. September and October are beautiful months here.
Out west, where I live most of the year over-development has already made the Lower Mainland seaside not really very welcoming for swimmers. Massive ocean vessels carry bitumen once a week to Asia -- til their alternative forms of energy overtake carbon...in the not-too-distant future. If Trudeau's pipeline goes through that will increase to one a day.
I have grave concerns about the state of the world, the speed by which capitalism is marginalizing the majority of the world's people and the increase in both domestic and weaponized violence perpetrated with the support of governments throughout the world. Community, art, people playing music and dancing together, writing a story, telling the truth are the cornerstones of our survival. That's what I think!
Today many people laid down in front of the Kinder Morgan gate in preparation for the “real die in” that could come should any small thing ignite that bomb that is sitting atop of Burnaby Mountain!
They were arrested for dying! Can you imagine. So along with many others of us, no doubt, they will plead “not guilty” of doing anything wrong but protesting the fire and destruction that could follow.
Mainstream media being what it is, we hear nothing of the KM and other companies oil spills and oil leaks and what have you taking place be it in the Gulf of Mexico, the Pacific Ocean or wherever,
Remember the 70’s song, “When will we ever learn. When will we e….ver learn!” I guess,
There is a connection between the many battles that so many people who live in this land we call British Columbia. Our home on stolen land, First Nations Land. In the Vancouver Area it is the home of the Musqueam, Squamish and Tsleil-Watuth Nations.
Throughout the territory recognized widely as British Columbia where resource extraction has been the mainstay of this region’s wealth, countless numbers of Indigenous communities have been resisting extraction without consent or return for centuries.
Today more than ever, people who identify as settlers, many of whom have benefitted from being part of settler communities are standing up and acknowledging what was so long-ignored. Now, more and more so, the resistance is spreading lead primarily by Indigenous communities — those who live on land begrudgingly given to them through Treaties then ruthlessly trampled for the purpose of extracting what to capitalists has been the basis of their wealth. As well leadership has come from members of Indigenous Communities who live away from their land in urban centres, often in poverty.
On Monday night, May 7 the Canadian Mining Community was celebrating the destruction they have wrought all over the world. They were celebrating each other in self-congratulating award ceremonies.
At the same time a group of activists also gathered to celebrate. They did so outside the glass palaces of luxury at what is known as Canada Place to celebrate those who have been resisting Canadian Mines, many head-officed right here in Vancouver. From the fight at Mount Polley, described in an article by Emma Gilchrist in the January issue of DeSmog Canada in the following terms:
“On August 4th, 2014 a four square kilometre sized tailings pond full of toxic copper and gold mining waste breached, spilling an estimated 25 billion litres of contaminated materials into Polley Lake, Hazeltine Creek and Quesnel Lake, a source of drinking water and major spawning grounds for sockeye salmon. ”
Despite the fact that Mount Polley is according to a headline in the same well-researched online publication, “one of the largest environmental disasters in Canadian history — no charges have been laid against the company,” DeSmog Full story deSmogCanada
In a serious, but light hearted event, opened with words by Tsleil-Watuth watch house co-ordinator Will George who made the connections between to Kinder Morgan on burnaby Mountain and the destruction taking place in BC and around the world brought about by these mining companies.
The songs of welcome by Indigenous matriarchs set the tone for the gala entitled: Unearthing Mining Justice . Whether in the Phillipines, Guatemala, Mexico, or Tibet to name a few places that were called out during this first gala of its kind in BC.more…more about mining justice
Site C every Friday at David Eby’s office
2909 W Broadway, Vancouver
Lemonade, cookies and information about the disaster taking place in North Eastern BC. It is amazing how little real information people living in the Lower Mainland have about the disaster that continues to unfold. Ken and Arlene Boon are farmers from the Peace River who have fought passionately to stop this dam from going ahead. Along with various Indigenous Communities who have been hurt by the non-stop destruction of fishing, hunting and farming land. Currently two court cases are pending. One brought about by the Prophet River Band and the other by the Blueberry River Band. Follow Ken and Arlene Boone at firstname.lastname@example.org and Witness for the Peace.
Wednesday, May 9 a hose down for Kinder Morgan
In Burnaby, activists — both Indigenous and Settler stopped entry to all the gates including the waters of Burrard Inlet where Liam and his kayaking pals managed to hook themselves up to the fence stopping Kinder Morgan from gaining access. The private KM security force known as the RCMP took a few hours to get out there to detach and arrest the brave young ones who are putting their time on the line. Meanwhile in a Kinder Morgan boardroom in Texas, USA two Indigenous Chiefs Judy Wilson of the Neskonlith Indian Band, and Rueben George of the Tsleil-Waututh Nation Sacred Trust travelled to Texas to meet with shareholders at the meeting Wednesday. The Chiefs succeeded in having a resolution passed that demands that KM ensure more environmental accountability.
The week had started, of course, with the Greenpeace action to halt the transportation of the giant drill that Kinder Morgan brought to BC for the purpose of drilling through Burnaby Mountain.
The new Fight C website https://witnessforthepeace.ca has recently been established by the Vancouver group working tirelessly with First Nations — specifically the Prophet River and Blueberry First Nations — and the Peace Valley Landowners Association in the hopes of bringing the BCNDP/Green Coalition to its senses with regard to stopping the Site C Dam.
The resistance to this dam has been going on for almost 30 years. Until the BC Liberals pushed forward with work on a new dam slated to flood another 140 km of prime agricultural land the battle was almost won.
The BC NDP, in opposition for many of those years expressed contempt for the Liberal government’s decision to push forward with Site C. John Horgan, Michelle Mungall and other members of the current government even bought $100 stakes to support the fight to stop Site C.
Yet shortly after forming government the NDP and their partners despite being in a very tenuous position in the BC Legislature and against the advice of hundreds of scientists, economists, and importantly Treaty 8 First Nations and farmers who live and work in the Peace River Valley.
Like many others who live in the Lower Mainland of British Columbia I’ve never been to the Peace River Valley. I knew nothing of the people who have lived in the area for hundreds if not thousands of years. People in my own family went to work on the first damming of the Peace River known as the W.A.C. Bennett Dam after the B.C. Premier who promoted the dam. No consideration was given to the people whose lands were flooded to create the first dam. Not until 50 years later when in 2017 BC Hydro apologized for the pain and harm brought about by the dam’s construction. But that did not stop BC Hydro or the newly minted coalition government from proceeding with a new dam, the Site C despite strong arguments that it will destroy farm more than it will create well being.
“I want Canada and BC to honour their Treaty obligations and respect the rights of Indigenous peoples. I will follow the West Moberly and Prophet River First Nation court case to protect the Peace River Valley and speak out whenever the federal and provincial governments dishonour their obligations or disrespect the rights of Indigenous peoples. We are all Treaty people.”
Check out the facebook pages for the Peace Valley Landowners Association. They’ve been fighting against the destruction of this land for a long time and could use help in paying off the debts accumulated in their work in preparation for the BC Utilities Commission Report. This was the report that the NDP promised to take seriously before and during the election, then abandoned when they approved going ahead with Site C.
Take a look too at the facebook page for the Peace Valley Environmental Association
Watch for the recently published book that gives you the full story of one of the most important river valleys in British Columbia and in Canada. Breaching the Peace: The Site C Dam and a Valley’s Stand Against Big Hydro (UBCPress, Spring 2018). by Sarah Cox, an award winning journalist.
I also recommend the online publication DeSmog Canada although the publication name will be changing in the near future.
Muskrat Falls in Newfoundland, Keeyask Dam in Manitoba and Site C all follow the devastating and destructive path of the James Bay Power project. The billions of dollars being spent on these massive projects of destruction have done little to promote truly green energy for Canada. They have all proceeded over the objections of peoples who have lived on this land for thousands of years.
There is much to answer for.
If you are in Vancouver on any given Friday afternoon join the water protectors at the office BC Attorney General, David Eby. 12 til’ 2 every friday. Its at 2909 W Broadway, Vancouver.
Thanks to Rita Wong for permission to publish an early draft of the following piece. The final revised article will be published in an anthology on climate change planned for publication in the fall of 2018.
Rita Wong is a teacher, poet and water and land activist. (@rrwong)
This spring, I’ve spent many hours volunteering and keeping watch at Kwekwecnewtxw, the Coast Salish watch house set up to protect land and water from the expansion of the Kinder Morgan pipeline (https://protecttheinlet.ca/structure/). A place of prayer and ceremony, the watch house was and is also used to watch for enemies.
Accusations of “national interest” fly through the corporate media, and recently the “we love this coast” banner at nearby Camp Cloud was defaced. Despite all the moneyed noise and roughly 200 arrests** of water protectors at the nearby entrance to the Kinder Morgan tank farm, here at this sacred space, I feel the calm and commitment that comes with a community voicing deep love for home, for each other, and even for the relatives who don’t understand or don’t care why humanity needs to stop fossil fuel expansion.
Water protectors come in waves day after day, singing songs like:
People gonna rise like the water, gonna shut this pipeline down I hear the voice of my great granddaughter, saying stop Kinder Morgan Now
Moon after moon, people keep the camps going, with sacred fires, kitchens, workshops, open houses, steady activity both mundane and magical. It’s humbling and uplifting to feel part of a much larger movement asserting connection and responsibility to land and place, remembering the limits of the earth we call home and mother.
I hold immense respect for the Tsleil Waututh community members and allies who are determined to protect mother earth, so courageous and stalwart in their love for this land. They teach us so much through their sacrifice and their honesty, generosity of spirit, and wisdom. I seek to be a good guest on these Coast Salish homelands that I have had the good fortune to live in for the past two and a half decades.
For the past two years, I along with many others have spent much time trying to protect the living Peace River from being choked and killed by the Site C dam, a third dam on this river in Treaty 8 territory (northeast BC) that has already been devastated to provide BC with electricity. Previous dams were effectively attempted genocide on the Indigenous peoples of the river, and Hydro’s recent apology for the violence and trauma rings hollow as it prepares to inflict more violence and turn the sacred, fertile Peace Valley into a sacrifice zone for a capitalist economy that knows no bounds, no humility, no respect.
The past few months in particular have been devastating because of the provincial NDP’s betrayal of its base, the everyday people, but we have continued nonetheless voicing how crucial it is to protect what is left of the free flowing Peace River, a key migration corridor for remaining wildlife and abundant in sacred sites for Treaty 8’s Indigenous people. We hold weekly actions every Friday outside BC Attorney General David Eby’s office to urge him to ensure the province acts honourably on Treaty 8.
The Peace teaches us that those who live down south owe a huge debt to the north. It also offers the possibility of a future economy based in food security (with rich farmland) and respect for land. As places in the US are decommissioning dams, it is not too late to stop the Site C dam debt bomb.
Dams like Site C, Muskrat Falls and Keeyask are examples of ongoing colonization under capitalism, a new wave of hydro colonization, that will run us to the point of mass extinction, if people allow them to be pushed through despite bankrupting and harming us, big governments, and land. They are basically examples of how colonial governments are set up to benefit large corporations at the expense of the land’s health and the well-being of those connected to the land.
The dams greenwash the short term, disconnected greed that misses the bigger picture of what truly matters in life – for example, how the natural cycles like the waxing and waning of the moon teach us a rhythm of coexistence rather than exploitation to the point of destruction.
Many current struggles are connected through valuing the health of the water, respect for land and the land’s Indigenous peoples. There are so many contradictions under capitalism, but the truth remains clear as clean drinkable water: as a species, we cannot afford either the pipeline expansion nor the mega dam if we want to become better relatives with the earth and each other.
What links mega dams and pipelines are the growing inequities that arise with mega projects at a time when community economic development models provide more participatory and just possibilities for economies that fulfill the practical needs (not fleeing desires) of our loved ones.
At the end of the day, the night teaches us that we need to rest and respect our bodies as well as the earth. When the time is right, the moon gives us just enough light to navigate the paths to the watch house and the river. Each river, each place, is special and specific. But under capitalism, everything is reduced to profit and contracts that enforce submission to the banality of evil. I’m struck by Aaron Mills/ Waabishki Ma’iingan’s essay, “What is a Treaty? On Contract and Mutual Aid,” where he states “life under contract is a zombie horror” (215)… “beneath contract’s fiction…is carefully contained violence, always threatening to irrupt the artificial peace…”
Contracts attempt to replace the intimacy of trust built through relationships, through the processes of helping one another. They turn the natural cycles of place and time into endless business 24-7, restless to the point of collapse.
So the capitalist machinery needs to wane, like the moon. It needs to follow and respect existing natural cycles instead of wrecking them.
When we have a fever, we need to rest and sleep, drink lots of liquids and slow down. That is where we are today, from a planetary perspective. Whether we can achieve such a reprieve will depend on the people on the ground, working for their ancestors and the ones yet to come, in each of the places I’ve mentioned, and many more than I can name here.
**To donate to support the legal fund, go to https://stopkmlegalfund.org/ – I am also serving on the Board of this fund with the aim of ensuring that those who are poor can equitably access legal support.
Supported by many volunteers providing food, coffee, warmth and encouragement, more than 100 people of faith from various churches and organizations came to the mountain to show support for the Keepers of truth, water watchers and those who are camped there every day. The resistance is growing!
The headline above is for a piece posted by Sarah Beuhler, campaigner for the Coast Protectors. Sarah was s a guest editor to the online blog The South Lawn. (see below)
As someone whose SFU Masters Thesis focused on the importance of creativity in resistance I find it exciting and hopeful to see the Carnival playing out right here, in British Columbia. People’s resistance taking place in so many venues — Indigenous rights and consent, housing affordability and availability throughout the province, pipelines, fracking, massive hydro power dams, fish farms and more. British Columbians and Canadians right across the country are speaking up and doing so with creativity.
In the Lower Mainland of British Columbia the battle to stop the Kinder Morgan Pipeline is heating up. This piece by Sarah Beuhler gives an excellent overview of the strategy involved in mobilizing and fighting this project.
Against the power of governments who were falsely elected on the basis of new, community driven strategies with collusion from corporate driven mainstream media, the Kinder Morgan pipeline battle in BC, as well as the Fight against Site C and ocean-based fish farms and fracking are examples of mobilizations to protect land and water and the beings who depend on them. They are led by Indigenous leaders from the BC Union of Indian Chiefs to hundreds of small communities whose lives and livelihoods are historically and legally tied to the unceded territories. And settlers are following — finally.
Across Canada, in North and South America and throughout the colonized world, Indigenous Communities are fighting back with vigour and great creativity and are being joined by thousands, millions of settler communities who have learned to respect and understand that without the full and prior consent of the Indigenous in traditional territories , the land’s truth keepers — sustainable progress will not ensue.
Sarah’s piece invites the public to understand the story of the Kinder Morgan Pipeline currently in an expansion mode that could increase the flow of Bitumen by 7 times what is currently transported via pipeline from Alberta.
It would then be loaded onto huge tankers 7 per week and carted off to who knows where. Bitumen is described in Cambridge English dictionary as “a black viscous mixture of hydrocarbons obtained naturally or as a residue from petroleum distillation. It is used for road surfacing and roofing.” Thin that out for easy flow with toxic chemicals and imagine what is travelling through the mountains across the lands, under the rivers and under the inlet and could increase to the point of danger.
Sarah’s Coast Protector story is the full story of the project and the strategies that have been developed, used, set aside and re-considered.
I hope you find it as instructive as I did. As for the Carnival, think of the massive strategically organized resistance against the Dakota Pipeline, of the thousands of actions organized by Indigenous people against Canadian and other mining companies in their territories and the demands to stop massive dams, stop polluting rivers, stop exploiting for profit without thought of human survival. Think of all the tiny houses being built along the Trans Mountain Pipeline route, think of the years and years of protests ongoing against the Site C Dam. The songs, performances, cyber actions, public arrests, the displays of respectful resistance are all marks of the carnival.
In my brief look at carnival I examined resistance against a backdrop of social and political movements whose histories were linked to the carnival through their disdain for power from above and their creative means of subverting that power.
At Kinder Morgan, Site C and throughout the world of resistance, let the carnival continue with thanks.
It’s finally happening!! After many years of listening, writing, visiting partnering communities and fundraising Weaving Reconciliation: Our Way is now ready to tour across Turtle Island/Canada.
And it’s starting here on Coast Salish territory at the Vancouver Aboriginal Friendship Centre May 17-27, 2018.
Weaving Reconciliation: Our Way is a new play and cultural encounter that brings to life the story of Old One and his journey to reconcile with himself, his family and his community.
Woven around indigenous storytelling and cultural teachings, Weaving Reconciliation: Our Way is co-written by award-winning artists Renae Morriseau (Saulteaux Cree) with Rosemary Georgeson (Coast Salish/Sahtu Dene) and Savannah Walling (American Canadian). It is also enriched by contributions from the cast, knowledge-keepers and partnering communities.
Vancouver Moving Theatre is also so thrilled to announce the cast of Weaving Reconciliation: Our Way:
Sam Bob (Snaw-Naw-As/Coast Salish)
Stephen Lytton (Nicomen Indian Band, Nlaka’pamux First Nation)
Marge White (Huu-ay-aht First Nation)
Tai Amy Grauman (Metis/Iroquois Cree)
Jonathan Fisher (Pottawattami, Wikwemikong Unceded Reserve)
Sophie Merasty (Dene/Woodlands Cree Nations)
Latash Maurice Nahanee (Squamish Nation)
Tracey Nepinak (Cree/Peguis First Nation)
Tania Carter (Salish)
Vern Bevis (Okanagan Nation)
The cast will be joined on stage by local youth and cultural knowledge keepers from each host community on the tour. Please follow us on facebook and visit www.weaving-reconciliation-our-way.ca to find out more.